Andrew Reeve and Andrew Williams (New York: Palgrave MacMillan, 2003) John Cunliffe, Guido Erreygers, and Walter Van Trier, “Basic Income: Pedigree and Problems, in Real Libertarianism Assessed, ed. John Cunliffe and Guido Erreygers, “’Basic Income? Basic Capital!’ Origins and Issues of a Debate, Journal of Political Philosophy 11, no. 30–32.Ī few examples include: Cohen, Self-Ownership, Freedom, and Equality John Cunliffe and Guido Erreygers, “The Enigmatic Legacy of Fourier: Joseph Charlier and Basic Income, History of Political Economy 33, no. 14–15 Michael Otsuka, Libertarianism without Inequality (Oxford: Oxford University Press, 2003), pp. 1 (February 1991): 29.Ĭohen, Self-Ownership, Freedom, and Equality, pp. John Christman, “Self-Ownership, Equality, and the Structure of Property Rights, Political Theory 19, no. Tony Honoré, Making Law Bind (Oxford: Oxford University Press, 1987), pp. John Christman, The Myth of Property: Toward an Egalitarian Theory of Ownership (New York: Oxford University Press, 1994) Wheeler, “Natural Property Rights as Body Rights, in Left-Libertarianism and Its Critics: The Contemporary Debate, ed. Cohen, Self-Ownership, Freedom, and Equality (Cambridge: Cambridge University Press, 1995), p. Karl Widerquist, “Lockean Theories of Property: Justifications for Unilateral Appropriation, Public Reason 2, no. Locke, “Draft of a Representation Containing a Scheme of Methods for the Employment of the Poor, in John Locke: Political Writings Harmondsworth: Penguin Books, 1993) Thomas Pogge, World Poverty and Human Rights: Cosmopolitan Responsibilities and Reforms (Oxford: Blackwell, 2002). Isaiah Berlin (Oxford: Oxford University Press, 1969), p. Isaiah Berlin, “Two Concepts of Liberty, in Four Essays on Liberty, ed. Philippe Van Parijs, Real Freedom for All: What (If Anything) Can Justify Capitalism? (Oxford: Oxford University Press, 1995). John Rawls, Political Liberalism (New York: Columbia University Press, 2005) John Rawls, Justice as Fairness: A Restatement (Cambridge, MA: Harvard University Press, 2001) John Rawls, A Theory of Justice (Oxford: Oxford University Press, 1971) Robert Nozick, Anarchy, State, and Utopia (New York: Basic Books, 1974) Quentin Skinner, Liberty Before Liberalism (Cambridge: Cambridge University Press, 1998)īut it has been largely absent from works as diverse as Isaiah Berlin, Four Essays on Liberty (Oxford: Oxford University Press, 1969) Joseph Raz, The Morality of Freedom (Oxford: Clarendon Press, 1986) Philip Pettit, Republicanism: A Theory of Freedom and Government (Oxford: Clarendon Press, 1997) Anderson, “What is the Point of Equality?, Ethics 109, no. Status freedom of some sort has been a concern of Elizabeth S. Steven F Miller (College Park, MD: Department of History, University of Maryland, 2007), (emphasis original). Sherman, in Freedom: A Documentary History of Emancipation, 1861–1867, ed. Townsend, “Minutes of an Interview Between the Colored Ministers and Church Officers at Savannah with the Secretary of War and Major-Gen. Brown, Forever Free: The Story of Emancipation and Reconstruction (New York: Knopf, 2005).Į.D. Heller, Catch-22 (New York: Simon & Schuster, 1996).Į. This process is experimental and the keywords may be updated as the learning algorithm improves. These keywords were added by machine and not by the authors. Asked how best to secure their freedom, Frazier said, “The way we can best take care of ourselves is to have land, and turn it and till it by our own labor. He defined freedom as, “taking us from under the yoke of bondage, and placing us where we could reap the fruit of our own labor take care of ourselves. 2 When asked what he understood by slavery, Frazier replied, “Slavery is, receiving by irresistible power the work of another man, and not by his consent. Garrison Frazier was the spokesperson for a delegation of former slaves called “freedmen (although many were women) who met with General Sherman on January 12, 1865, before the end of the US Civil War. What does it mean to be a free person? Consider an answer given by someone who experienced chattel slavery.
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